This is a hugely important expose of Noam Chomsky's neo-Nazi connections. Check this out:

As this book will document in detail, Chomsky gave his name in support of Robert Faurisson, the well-known French neo-Nazi Holocaust denier. He has published in the neo-Nazi's journal. He went out of his way to have his books published by French neo-Nazis. He has promoted the anti-Semitic idea that the Jewish religion is basically anti-social. Nevertheless, the tenor of Chomsky criticism, as that of Chomsky admiration, has been to stress the image of Chomsky as a partisan of the political Left. Chomsky's use of anti-Semitic rhetoric ­­ often not at all veiled by "anti-Zionism" ­­ has by and large been ignored by his critics and sympathizers alike. (His handful of fully initiated followers, of course, are another matter).

How can we account for this negligence?

First, there is Chomsky's well-known deviousness, which we observed in his commentary on Rosenthal's writing. But that alone could hardly have misled the knowledgeable and sophisticated authors who have written about him (although it may indeed have played a part in certain instances).

Second there is the obscurity of much of the Chomsky publication enterprise. Some of his most malicious pronouncements have been reported in very small ultra-leftist and neo-Nazi publications, and often in French, thus remaining hidden from the general American reader. (4) The single most revealing description of his intimate involvement with the neo-Nazis was written in French by Chomsky's neo-Nazi associate, Pierre Guillaume, and was published by a very obscure neo-Nazi publisher in Paris. (I report on this essay in some detail ­­ on pages 52-62 ­­ and I ask the reader to pay particular attention to it). But, on the other hand, Chomsky has also made blatantly anti-Semitic statements, for instance his talk of "genocidal" teachings in the Jewish religion, in The Fateful Triangle, an accessible and widely-reviewed book.

In other words, Chomsky's famous ability to obfuscate and the obscurity of most of his publications can only partially explain why his neo-Nazi involvements have escaped wide-spread criticism.

In my view there has been a more fundamental obstacle to an understanding of the Chomsky phenomenon. I think that there is a persisting state of mind that divides the political world into "left" versus "right" and sees the "Left" as essentially incapable of primitive Jew-baiting. Even sophisticated writers can occasionally fall into this trap.

All informed people, of course, know that there has been an anti-Semitism of the Left. Recently often disguised as "anti-Zionism," left anti-Semitism has a history that goes back well into the nineteenth century. (5) Most recently is was propagated by the Soviet Union as long as it existed, by the splinter grouplets of the Left, and, not least, by the political propaganda of left-liberal Protestant Christianity. (6) But the rhetorical style has typically been different from the anti-Semitism of the Right. Where the latter was generally couched in racist or religious terms, identifying itself with chauvinist and xenophobic prejudices, the Left tended to use a Marxist, left-wing, humanistic vocabulary.

This difference in rhetoric has led to the false assumption that Left and Right are ideologically and socially incompatible, and that the two anti-Semitisms ­­ the left and the right ­­ similarly preclude one another. Consequently it is mistakenly taken for granted that a proponent of left-wing ideas cannot possibly be involved with old-fashioned Jew-baiting. Chomsky's most characteristic stance ­­ that of the left-wing gladiator battling "Zionism" ­­ turned out to be a very effective cover for him.

I could not agree more. This is the anti-semitism of today, the PC hate that threatens the second genocide of the Jews. The Left has given itself over lock, stock, and barrel to Nazism, it cannot be engaged, it can only be fought. That fight must begin now.